Budrus is a find! It is one of those documentaries that needs to be talked about and it will leave you thinking about your role on as a bridge builder to peace for days. Why? Because it shares a story that is not commonly told: It documents a Palestinian village's non-violent response to a wall being built on their land by the Israelis. It is the winner of numerous awards and was called "A Must See Documentary" by The New York Times.
I had the unique opportunity of sitting down, one on one, with Imam Feisal Abdul Rauf. Please enjoy this our conversation:
“Islam and the West: Clashing Beliefs or Common Values?” seeks to deconstruct both the Middle East’s and America’s conceptions of the “Other” by finding common ground to stand on. Samuel Huntington’s theory of the clash of civilizations has dominated our perceptions of the other side of the world, but we must ask ourselves, is it with good reason? Crossing Borders uses the shared experiences of four American and four Moroccan students to bridge the supposedly vast gap between the Muslim world and the West. During their journey through Morocco, these students find that they are not so different after all.
Egypt. It IS the news. But when you're a study abroad adviser who had sent students to Egypt for the spring semester, your mind is focused: Safety. Their safety. Comforting and advising parents. Working with the partner institutions abroad. Communication, even when there is no internet.
“I mean, look, Bill, I’m not a bigot. You know the kind of books I’ve written about the civil rights movement in this country. But when I get on a plane, I’ve got to tell you, if I see people who are in Muslim garb and I think, you know, they’re identifying themselves first and foremost as Muslims, I get worried. I get nervous.”
Hmmmm….where does one begin?
1) Ignorance is still alive and well in America. (And keep in mind, the definition of ignorance IS: “lack of knowledge, information or education.” I’m going to assume that Mr. Williams simply didn’t understand how completely offensive his statement is.
2) I wonder if he gets nervous when other people express their spirituality. For example, when a Christian wears a cross on a chain on his/her neck, does this worry him? Or when a Jew wears a yarmulke, does he get freaked out? What about a Jain wearing a mask? Or better yet, since some people consider sports worthy of worship, I’m guessing he gets very nervous in airports around the time the New York Yankees make it to the baseball playoffs. They do have some pretty rowdy fans after all. (You get my point….)
3) And what exactly is “Muslim garb”? Some brilliant person put together a wonderful sequence of photos on the web site “Muslims Wear Things” to illustrate how ridiculous the use of the term “Muslim garb” actually is. (Kudos to those folks!)
4) Mr. Williams lives in the USA and works for a publicly funded American media outlet. Yes, we have freedom of speech here. It is not up to me to determine if he should or shouldn’t have been fired – that will end up in the courts. But what is my role, as a US citizen, to take a few minutes out of my day to again encourage anyone who listens to the media to carefully consider the impact of his words. He has stated that he fears Muslims on planes. Is it a coincidence that a lot of news outlets have planted that seed, watered it and given it plenty of media sunlight to grow? I say SHAME ON THEM.
I have Muslim friends. I have been to mosques. I have broken fast with Muslims during their holy month. I am NOT afraid of Muslims and I am certainly NOT afraid to get on a plane with them.
I do, however, have concerns about getting on planes with the following:
1) people who don’t bathe enough for my standards.
2) people who bathe themselves in cologne/perfume. That is painful to sit next to. It makes my nose run, my ears hurt, gives me migraines, and at times, sends me to the hospital or bed for days.
3) planes with not very good pilots or grumpy air crew.
4) planes that look like they haven’t been cleaned or maintained in a reasonable standard.
5) planes that insist on taking off when there is a torrential rain storm.
6) and finally, planes full of ignorant people.
Ok, I’ll say it again. Read up on the project by the 30mosques.com guys. If you really want to know what it is like to get on a plane with a Muslim, you can ask Aman and Bassam…heck, they travel a lot! And if you’re interested in bringing them to your campus for a presentation about their 30 mosques in 30 days in 30 states roadtrip, contact me and I’ll be happy to facilitate a booking at no additional fee to Melibee.
Crossing Borders film announcement and programming ideas including the guys from 30mosques.com.
The 9th anniversary of 9/11 - an opinion from a New Yorker and international educator.
I have been writing a lot about Islam lately and my last post was about 2 young New Yorkers, Aman Ali and Bassam Tariq, who are currently traveling to 30 mosques in 30 days. I have been fascinated by their journey and the controversy surrounding the proposed Islamic Center near Ground Zero. I realized that while I write about Islam, have Muslim friends and have been to mosques before, I have never actually attended a prayer service at a mosque. So, I decided it was time to experience this. I contacted Aman and Bassam to find out where they’d be on the east coast and I managed to meet up with them at the Masjid Ash-Shaheed in Charlotte, North Carolina (US) on August 17th. Here is my interview with these 2 delightful guys. Please check it out and then read on to hear my thoughts on my experience breaking fast with them and the congregation at Masjid Ash-Shaheed.
(Please note that any edits in this interview are simply to cut out my voice or any of Aman or Bassam’s verbal “hiccups”; no content was cut from this interview.)
I didn’t take any photos of the mosque or the people I met. I interviewed Aman and Bassam and then put the camera away. I felt it was important to focus on my experience, my thoughts, observations and feelings. I didn’t bring in my notebook or pen. I wanted to experience this visit to a mosque as I’ve experienced religious services at churches and synagogues over the years with friends and family.
I put a pink scarf over my head and entered the mosque, which as Bassam describes in the video, was a small, one level structure. From the road it looked like a little office building). The women were putting out a beautiful display of food for break fast in the small lobby area. I was warmly greeted by several women (who had no idea who I was or why I was there. It appeared to be a primarily African American congregation. Many men were also in the lobby and shared kind greetings. But the sisterhood definitely prevailed here; the women hugged me and introduced me to other women. I offered to help in the kitchen, but they were all set, so I gravitated toward a little girl who reminded me of my niece. I have often found in my life that children are our best teachers. She was 8 years old and proved to support my belief that when you want information, ask a kid! I told her it was my first time at a mosque for prayer and asked if she could help me. She told me that there was a prayer room with white lines on the floor and that we take off our shoes and go in and stay behind the “boys” and we line our toes up along the white line. And then she relayed the movements for the prayer including the kneeling/bowing and the expressions in Arabic that I should listen for. She told me to put my hands upon my chest, but that my right hand should be over my left. (I later asked an adult why this was important. She indicated that there is some evidence that Mohammad prayed this way, or with his hands to his sides.) Then the little girl quickly switched subjects, telling me all about her school, her friends and how her bus stop is not super close to her house but around a corner. Ah, from the mouths of babes…. 🙂
When the call for prayer came, the congregants moved to the table of water and dates. They each sipped some water and ate a date, then took off their shoes and headed into the prayer room. One of the women came over to explain to me that when breaking fast, it was important to eat something “natural” first. The women entered the communal prayer space through a different door and we lined up along the white line in the back of the room. The men lined up in the front. The women coached me to stand close together, with our arms nearly touching. I simply followed along, as the prayer was in Arabic, so I was simply mimicking what I observed around me. There was some standing, some kneeling, some bowing, some hand gestures, some repeating of phrases. Yup, it reminded me of a bit of church but without the pew….and a bit of the synagogue, as I didn’t understand the language there either! But I knew that there was something being said that was resonating deeply with the congregants and that was giving them peace and strength. Toward the end of the approximate 10 minute prayer, a women explained to me that the congregants were repeating some silent phrases about God and counting the number of times that they said them on their fingers (using their thumb on the right hands to touch their other fingers to keep count.) At the end we all cupped our hands in front of our faces to pray and then took our cupped hands and ran them over our head, faces and down our bodies. The woman explained that the prayer was washing away sins and that the good of the prayer was in our cupped hands, so we were to wash it over our bodies. I later asked someone what the prayer was about – and because I left the journalist in me outside the mosque, I can’t tell you verbatim what was said. However, I do recall that the gist of it was thanking God and taking time to be close to God.
When we were done, the brother leading the prayer announced that Aman and Bassam were part of the 30mosques.com project and he welcomed them and wished them a safe journey. And then he joked about their New York accents and everyone had a good laugh. And he giggled as he told us that his stomach was growling, so it was time to eat!
We left the room and the men set up tables in the same space for us to break fast. We all served ourselves from the huge buffet that was prepared by the women before our arrival. Several congregants also brought covered dishes and non-alcoholic drinks. I sat with a group of women and we talked a lot about the same things I talk about with friends at home. At one point, we were hysterically laughing about our common experiences dropping our cell phones in water (including one woman’s story about going to the bathroom and hearing the phone plop into the water…and literally saying out loud “oh no you did NOT just fall into the toilet!” We gabbed about how we have all had to figure out how to dry out the battery when that happens (rice in a bag was the agreed upon best method.) We talked about recycling. We talked about shopping at Walmart. We talked about work. It was life. Every day conversation. Except this time my new friends and I were all wearing scarves to cover our heads because Islam believes that the headscarf is an outer manifestation of an inner commitment to worship Allah – that is it a commitment to piety. As a visitor to this mosque, I was fine covering my head, just as I’d be covering myself while visiting a more conservative church or synagogue. I did catch myself, a couple of times, having to check that the scarf was still on though. I’m clearly not well versed in the beautiful craft work required to cover my head completely with a scarf – but I did okay considering I’m no fashionista!
In the interview, you heard Aman and Bassam offer me sage advice when I asked them about the role of women in Islam. I took this advice and asked several of the women about their role and the perceptions of how women are “treated” in their faith. One women shook her head gently and told me that her faith doesn’t oppress her at all. She said it gives her the strength to be a good mother, her most important role. She said that men and women inherently are different and that Islam simply recognizes this. She said if someone feels oppressed, it is because they allow themselves to be. Another woman told me that women praying behind men is simply a way to avoid any distraction. She said it allows her to focus on her prayer and not feel self conscious of others looking at her. My sense is that the women had a very strong sisterhood and that any issues with gender were mostly from outsiders, not internal.
Based on our conversation about the subject, one of the women I met with did give me a pamphlet about the status of women in Islam. It closes by saying: “There does exist a gap between the rights of women outlined in the Qur’an and the prevalent reality in the Muslim world. However, images of Muslim women as ignorant, oppressed and submissive are stereotypical. They do no justice to the large number of Muslim women whose conviction in Islamic concepts of family, cohesiveness, happiness and individuality ensures their sense of self- fulfillment.” In my experience at this mosque, the women that I spoke with appreciated their roles and contributions in their religion, embraced the sisterhood and valued their religious community. No one was forcing them to be there; they were there because they have deep faith and feel comforted by it, similar to what I’ve experienced congregants in churches and synagogue services.
I did have a conversation with one woman who felt that there is a huge challenge for women in the faith. She said she has been to mosques that have a separate entrance for women and that it makes her feel less than valued in the structure. Having traveled to Muslim countries, I had a sense of what it feels like to not be treated the same as a woman would be in the US. But I also recognized that I was not in the US, and shouldn’t expect things to be the same. I don’t go to a mosque regularly and I’m not Muslim, so I don’t feel that it is right for me to tell a Muslim woman how to feel about her faith. Each mosque has its own norms and I can see from reading the 30mosques.com site that there is a wide range of experience within each community despite the common denominator of Islam. Clearly, it is a sensitive issue – and perhaps Aman and Bassam say it best in the video above – if you have questions about this issue, ask a Muslim woman. I’m really glad that I did.
Personally, professionally and spiritually, this was easily one of the most beautiful learning experiences that I’ve had on my life’s journey. I am grateful for the opportunity and thank the people of Masjid Ash-Shaheed for welcoming me with such open arms. I’d also like thank Aman and Bassam for taking the time to speak with me and Melibee readers – and for allowing me to tag along for this leg of the journey. Be sure to check out their overall journey as we can all learn something from their bird’s eye view! Meanwhile, I look forward to your comments.
(By the way, if you would like a good laugh, check out Aman’s stand up comedy web page. He and Bassam are very talented outside of their 30mosques.com lives!)
30 mosques in 30 days - read about how 2 Muslims are having a Ramadan road trip of a life time!
The New York Times recently reported about the increased number of American students studying abroad in the Middle East. The article, Life Lessons in the Middle East, covers several students’ experiences at institutions such as the American University of Cairo and the American University of Beirut, documenting their language study and travel. The article states that these students have been not been met with any anti-American sentiment, rather with the occasional disagreement regarding foreign policy. This in an uplifting piece, suggesting that despite increased conflict in the world, we still seek to learn about each other and to explore our commonalities, moving beyond the negative stereotypes that are frequently perpetuated about this region of the world.
Sounds peachy, right?
I thought so, until I heard a radio interview about the recent situation that Mr. Yahya Wehelie, a 26-year-old Muslim/US citizen, found himself in while attempting to return home to the US after a period abroad. Mr. Wehelie was born in Fairfax, Virginia to Somali parents and he spent 18 months studying in Yemen. He left in early May, only to be told upon arrival in Egypt (where he was to change planes on his way home to Virginia) that he was on the “no fly list” and could not board the plane. Why? Because he had spoken with some questionable people who were being watched by the FBI while in Yemen. He claims that he had shared no more than polite conversation with these people and that he simply wanted to return home to “his mother’s cooking.” Despite being questioned by the FBI several times, he was not permitted to return home until 2 months later, and only after legal intervention.
Ironically, Mr. Wehelie had gone to Yemen to study Arabic at his mother’s request. According to MSNBC’s article, Wehelie’s family said “it was natural for the family to send him there to study. Many Somalis live in Yemen, and educational opportunities there are cheaper than in other parts of the Middle East.”
Muslims abroad are increased targets for discrimination, even when simply attempting to earn educational credentials to further their careers. Mr. Olugu Ukpai, a Christian Nigerian PhD candidate studying in England, wrote a heartfelt op-ed in the New American Media (NAM) that was picked up by the Muslim Observer earlier this year about his experience as a student in England. Prompted by the media’s reporting about Mr. Umar Faruq Abdulmutallab’s failed attempt to blow up a U.S. airliner in December, Ukpai describes his concerns about Nigerians being labeled as being from “the hotbed of Al Queda,” as the media seemed to describe his home country after the December incident. As a result of one Nigerian’s involvement in an attempted terrorist attack, Nigeria is now on a list of 14 countries whose citizens will be singled out for additional screening when coming to the US. (My humble opinion is that this is ridiculous; have we not realized that anyone, including an American, can be part of Al Queda’s network?) Ukpai also writes about the fear that Nigerian parents have of sending their children abroad, skeptical of “cults” that their children could be exposed to. The article also cites a study by the University of Notre Dame in 2009 that found that parents tended to know only 10 percent of what their children were doing abroad.
We all want to live in as safe a world as possible, yet how does our nation strike a fine balance between protecting our citizens and not discriminating against Muslims? It is not ironic that the number of Americans going abroad to study in the Middle East are being countered with increasing numbers of Muslims studying abroad landing on the no fly list (pun intended) once outside of the US? Education is supposed to be about having new experiences, yet if one portion of the potential student equation is constantly questioned about their role in the intercultural dialogue, how can we ever move forward to a more peaceful world? Don’t we create more of the same old “us/them” mentality this way? And isn’t that completely counterproductive to learning in a cross-cultural setting?
I’d be curious to hear your thoughts and experiences around this issue. Feel free to comment.
(Note: I have edited this article since its original posting to clarify two points: 1) Mr. Ukpai is a Christian Nigerian and 2) Mr. Ukpai’s original op-ed was published in the New American Media. It was picked up at a later date by the Muslim Observer, which is where I read the piece initially.)